Magic: Guided Visualizations and Meditations

If you search Google for either “Guided Visualization” or “Guided Meditation,” you’ll get a lot of hits. I first encountered these mental field trips in the 1970s when I was taking a relaxation/intuition seminar.

Briefly, a leader–in person or in a recording–leads individuals and groups through an imaginative (or recalled from memory) landscape, sets of affirmations, suggested visualizations, and other relaxing audio experiences that, faith-based or secular, are intended to help you experience deep relaxation and self-affirming statements/goals that are often accompanied by music.

In a group, people often lie on mats on the floor while the l leader reads from a prepared or spontaneous script; leaders also use pre-recorded visualizations or meditations. One beauty of the pre-recorded format is that it’s often available for purchase, so you can use it at home when it presents an experience that resonates with you.

Many visualizations begin with a relaxation method that’s akin to self-hypnosis. Some have you count down numbers, affirming that while you are doing this you are becoming more and more relaxed. Others ask you to pretend that you are doing down a stairway or an escalator or a trail to the valley floor.

While you are there, you might repeat scripted affirmations, imagine that you are meeting gurus or totem animals with messages for you, or simply listening to the music while pretending you are in a relaxing place. Leaders often give you a chance to say your own affirmations or think about your own psychological/spiritual journey.

(Note: Many experts say that affirmations–which often sound like New Year’s resolutions–are most effective when you do more than repeat them while relaxed or meditating. You need to do things in your waking world that support them. For example, if your affirmation is that you are getting more and more healthy every day, you need to tie this to doing healthy things–exercise, nutritious foods, etc.)

At the end of the visualization, the leader will usually end with a phrase such as, “Now I’m going to count from one to three. Then I say ‘three,’ you will be wide awake, feeling much better than before.”

If you use this process often, you will find that in time you can instantly “go” to your imagined relaxation status without having to count down. You know what it feels like to “be there,” so simply intend to feel that way as easily as you decide to raise your hand or sing a song.

The beauty of these visualizations/meditations is that you can listen to them often, learn how to replicate them, and–while you’re learning new skills–you’re having an enjoyable experience akin to listening to a favorite piece of music. If you listen to one at home, you’ll discover that you’ll often fall asleep. So, make sure you won’t be disturbed and that you really have time to fall asleep.

I haven’t listened to a guided meditation or visualization for a long time because I heard so many of them, that I can make up my own and/or reach the desired level of relaxation or active imagination without needing a series of steps. For most of us, this is the end result we want–a way to relax without medication, a way to handle stressful days, a way to discover the benefits of meditation, and a way of developing the so-called intuitive abilities that are latent in all of us.

–Malcolm

P.S. My thanks to Melinda for mentioning this subject in a comment in an earlier post. That reminded me it might be helpful to others.

The slavery war before the civil war

I have for years felt misled by my junior high school and high school history teachers in Florida. The focus of our state history lessons was typically the five flags that flew over Florida: Spain, France, Great Britain, the United States, and the Confederacy. We heard about early explorers and about the early struggles between the Spanish and the French for control of the territory. But we weren’t told the whole story.

Two old books, The Exiles of  Florida written in 1858 by Joshua R. Giddings and The Origin, Progress, and Conclusion of the Florida War written by John T. Sprague in 1848 (both of which are available in reprint form on Amazon) tell the rest of the story through the viewpoints of authors who were there. These books were either unknown to our junior high and high school history teachers or the subject matter wasn’t allowed in the course curricula.

Giddings, a lawyer who served in Congress during the three Seminole wars saw much of the documentation first hand and quotes liberally from it in his book. Sprague served in the army in Florida at the time of the Indian removals and offers a his first-hand accounts, many of which were mentioned by Giddings.

In school in Florida, we were taught, of course, that General Jackson–who would later become the architect of the Trail of Tears–brought troops into Spanish Florida to take care of “the Indian problem.” We were never told the real reason behind Jackson’s war against Creeks, Seminoles, and other tribes. It was slavery.

Soon after the revolutionary war, slave-holding colonies petitioned the Federal government for indemnification for slaves that were lost either by escape into Florida or capture by the British. This carried forward into complaints that slaves were continuing to escape into Florida after the revolution where they were sheltered by the Seminoles and assisted (and sometimes enslaved) by the Creeks. Later they would ask to be reimbursed for the slaves who would have been sired by owners and other slaves on the plantations had they not fled to Florida.

The three wars (1816-19, 1835-42, 1855-58) were carried out for the express purpose of re-capturing Negroes who had fled into Florida for sanctuary under Spanish laws. Immigrant Negroes from the Caribbean were also captured. The federal government’s solution was primarily to capture and return the slaves (or Negroes who were claimed often without proof to have been slaves) to their owners and to remove the Indians to Oklahoma. The public, for the most part, was unaware of slavery part of the campaign. In the process, the government hid the truth from the voters and lied to the Seminoles, the Creeks, and the Exiles (or Maroons, as they were often called). Many of those Negroes had never been enslaved and others had intermarried with the Seminole tribe, but the law of the land pre-supposed that every Negro was owned by somebody.

Spain could not defend its colony from repeated incursions by U.S. federal troops, militias from adjoining states, or ad hock bands of slave trackers, so it ceded Florida by treaty in 1819 in exchange for the United States paying some $5 million worth of Spanish debt. At this time, most of the panhandle was already controlled by U.S. forces.

The Federal government fought the Seminole wars on behalf of the slave holders in Florida, Alabama, Georgia, and the Carolinas while keeping very quiet about the war as much as possible, and about the controversial practice of paying for slave reimbursements from the treasury of a country composed of norther residents who would not approve. The loss of life, the expense, and the tearing a part of slave and slave/Indian families was based goals that a large number of the U.S. residents didn’t subscribe to. It was a slavery war before the Civil War.

–Malcolm

Magic: Your Favorite Place of Relaxation

Whether you’re meditating, using affirmations to improve your outlook on life, beginning a shamanic journey, visualizing a friend’s health needs, or listening to the promptings of your inner self (AKA conscience, subconscious mind), many “systems” will suggest that you begin by going to your favorite place of relaxation.

This place can be either real or imagined. Many people choose places associated with quiet and beauty–a mountain meadow, a shimmering pool,a moonlit lake, or even an easy chair in a room filled with books and perhaps a stone fireplace. The idea here, is that over time, you will be able to imagine/visualize this setting as a place of peace and serenity.

I use an imagined mountain cabin in a real place. Once I close my eyes and pretend to be there, my blood pressure goes down, my brainwaves slow, and I find myself in a state of mind where it’s easier to “do” magic.

At the beginning, you may need to monitor your breathing as you slow yourself down and think of this place. You may find that it takes you a while to fully believe you are “in” that visualized spot where you are at one with yourself. With practice, you’ll be able to simply think of it and find yourself in a state of relaxation that facilitates meditation.

It’s difficult to focus on magic, psychic visualizations, and healing yourself and others if you are in a logical frame of mind, worse yet, worried or uptight or feeling driven. Being able to silence our mind’s constant chattering and “go” (mentally) to a real of imagined relaxing place is a signal–almost like a post-hypnotic suggestion–that you are operating at a deeper level of mind than the one you use most of the time in your waking moments.

With practice, many people can slow down their brainwaves and breathing without having to (or visualizing) a relaxing scene. For others, the relaxing scene helps. For those it helps, the place becomes something of a place of power. That is to say, while one is imagining s/he is in this place, s/he can “see” the world in a different way than we do when we’re commuting to work or sitting at a computer. At first, what we “see” may appear to be imaginary, but in time, we discover that it is a mystical connection with “the big picture” and/or psychic impressions about the problem or issue on our minds.

When I began doing magic, I found it easier to start in my imagined favorite place of relaxation. I would spend time there in idleness before doing anything else. Later, I found that I no longer needed that place, that I could feel my relaxation and attunement with my intended plans without stopping by that place.

The place we select, though, is always available to us, as a retreat from the world, as a sanctuary, and as a place of mental power. It’s a powerful spot.

Malcolm

ion

Magic: preliminary ideas

As the future unfolds, I expect much that much of what we now label as magic will no longer be regarded as superstition, wishful thinking, charlatan fabrications, occult (in the negative sense as championed by Hollywood films), or general idiocy, and will be shown to have its basis in quantum-related mental powers that can be proven and replicated and taught to others as easily as the courses in a high school curriculum.

While magic takes practice like any other natural activity–swimming, jogging, hiking–it is at it’s basis very simple. The apparent complexities arise in part because many individuals and groups that support or teach one magical approach or another and use symbols and names for their techniques that are difficult to compare with other approaches.

This is a pet peeve of mine, one that began when I was in high school and discovered–with every book or article I read–that the authors wrote about their system as though no other system existed.

What I wanted was synthesis and evolving knowledge rather than the impression that every system was unique and had no correlation with other systems. It always seemed to me that the neophyte’s life would be so much easier if, say, a book on system ABC said that our technique #1 is similar to system XYZ’s technique #2. I see many symbols and techniques that are similar in purpose and intent that it would be so easy for authors to compare and contrast in a chart in the books’ appendices.

In general, we should take a distinction between mysticism and psychic abilities and other so-called magical techniques. The intent of a mystic is usually direct attunement with the Creator so that s/he will be able to align his/her life and thoughts with the Creator’s ways, means, and intentions. Many mystics regard psychic phenomena as secondary, and sometimes an annoying byproduct, of their primary goals.

When I was young, I clashed with “church fathers” over the benefits of mysticism because–as it seemed to me–the Christian church was against mysticism for everyone but the religion’s founders. We were taught, in part, from the writings of ancient Christian mystics, but scolded if we dared to practice mysticism ourselves. Of course, if a church allows mysticism, it no longer controls the message.

Hollywood, and many occult novelists, have clouded the waters of magic by suggesting that various natural occult principles are “devil worship.” I think the organized church has been a party to this. This makes it difficult to speak of magic in a generic sense as part of every individual’s birthright because they have been brought up too think that expanding their mental capacities is evil.

I approach magic from what has often been called “esoteric Christianity” as well as the mystery schools and Kabalistic ideas about “the big picture.” This puts me at odds with the organized Christian church. If you are a firm believer within one religion or another, this may well be your starting point when you consider magic’s larger ideas. This, I think, is easier and more natural than stepping into the cultural and religious beliefs of another religion from another part of the world.

I tend to think in terms of spirituality rather than religion. This approach makes a person open to whatever enhances his/her development within a universe that is much larger than what we perceive in our day-to-day jobs, hobbies, and interactions with others.

Malcolm

Malcolm R. Campbell is the author of contemporary fantasy, magical realism, and paranormal novels and short stories.

 

 

 

 

 

 

 

Saturday Natterings: Yard work, Diagon Alley, NPR poetry, and Melinda

A selection of stuff for the blog today because my bad cold makes me too tired to write an exciting post. However, we will be speaking of magic again soon.

  1. Parked in the garage this week.

    The yard is out of control. If you have a yard, you know what this means. My wife and I planned to rein in the unruly grass and encroaching weeds even though we hadn’t yet recovered from our one-week trip with family to Disney World and Universal Studios. But then it rained. Dang, we had to postpone our yard work. Several days ago, somebody didn’t secure the pasture gate and we found our yard full of cattle. Not the first time this has happened. They ate some of the grass before we chased them back into the pasture.

  2. While in the Orlando area, I was lucky to finally meet
    Melinda Clayton of Thomas-Jacob Publishing.

    my publisher whom I’d worked with on line for quite a while but had never met in real life. Great times at a cool restaurant in Sanford. Her husband, my wife, my brother and my brother’s wife were there as well.

  3. Speaking of my publisher, Melinda will be happy to know that I finally ran out of excuses and have added new scenes to Lena, the upcoming third book in my Florida Folk Magic Series. The series begins with Conjure Woman’s Cat.
  4. NPR wants you to fill Twitter with “your haikus, tankas, limericks and the nonsensical, and we’ll feature some of our favorite bite-sized verses online and on the air.” Learn more here.
  5. FROM MY FACEBOOK AUTHOR’S PAGE: Napoleon Hill’s statement that “Whatever The Mind Can Conceive And Believe, The Mind Can Achieve” separates, I think, those who succeed from those
    Original cover. The 1902 book is still in print.

    who don’t–this depends on how one defines “succeed.” Or, as James Allen wrote many hears ago, “You are today where your thoughts have brought you; you will be tomorrow where your thoughts take you.” Everything I know about magic can be based upon these and similar statements. Whether one is talking about magic or the processes of daily living, many people limit these statements because they either don’t see that people are more powerful than they know or because both statements force a person to acknowledge his/her responsibility for his/her “lot in life.”

  6. Photo from the trip: Diagon Alley at Universal Studios. There were long lines, of course, but it was fun seeing this re-creation as well as my two granddaughters’ reaction to it. They each bought an interactive wand which, if you used it just right, made things happen in many of the store windows.

Have a good week.

–Malcolm

‘Mountain Song’ book giveaway

My Kindle novel Mountain Song will be free on Amazon April 5-April 7, 2018.

Description: David Ward lives in the Montana mountains where his life was impacted by his medicine woman grandmother and his utilitarian grandfather. Anne Hill suffered through childhood abuse and ultimately moved in with her aunt on the edge of a Florida swamp. Their summer romance at a mountain resort hotel surprises both of them. But can they make it last after the initial passion wears off and they return to their college studies far apart from each other especially after an attack on a college street changes Anne forever?

This story begins and ends in the high country of Montana where David and Anne meet as college students working as seasonal employees at a resort hotel. In today’s terms, they would probably call themselves soul mates. Yet  summer romances are usually fragile, almost as though they’re a part of the places where they occur.

Add to that, an attack on a dark street corner while Anne is walking from a movie theater back to her dorm. She won’t let David help her because she believes that to become whole again, she must recover on her own. Both of them make mistakes at an emotional time when there’s no room for making mistakes,

I know this story well because–other than changing names, locations, and moments, it’s true.

Malcolm

Magic and the theme parks

When my daughter was ten years old (give or take), my wife and I took her to see Disney World. She remembered. So this spring, she went back to Disney World and Universal Studios with her husband and two daughters. It was nice to meet them there and watch the reactions of another generation. As before, my brother and his wife were there for this visit.

Gringott’s at Universal Studios in Orlando – Malcolm R. Campbell photo

At my age, walking through theme parks for four days is hard on the legs and ankles and dangerous when one is hit by parents wielding strollers and run into by people gawking at the sights rather than watching where they are going. In spite of the sun screen, it’s hard to avoid getting sunburned.

On this trip, my wife and I enjoyed the nostalgia of the carousels. When it comes to riding in a car on rails combined with 3-D animation, life-sized automaton characters, and the design of the rooms, I thought the most creative ride at Universal Studios was the tour of Gringott’s Bank in Diagon Alley. The train ride to Hogwarts was also fun.

Unlike the children, I see the theme parks as huge, money making enterprises that play on the popularity of films to bring people into crowded attractions where the time spent waiting in lines is the longest part of the experience. Plus, I cannot help but note that the exit to every ride and attraction leads out through a gift shop. I see this for what it is.

I also see it has an experience that, for the children–and the children within each of us–can re-ignite the magical experiences of the films, and also create a few new memories. Anything that reminds us of the magic has my stamp of approval in spite of the commercialization of it. Parents need to hold the reins on spending, of course, but allowing the children time to let their imaginations run free is a wonderful gift.

The magic is certainly well-orchestrated by the parks, but it is nonetheless very real to all who believe,

Malcolm

I use magic in most of my novels and short stories, most recently “Conjure Woman’s Cat” and “Eulalie and Washerwoman,”

Magic: Initial Considerations

After yesterday’s post, a Facebook friend said he saw a similarity between my comments about magic and religious faith. That’s a correct observation.

Many people who study magic or what might be called esoteric principles are, in fact, strong and committed believers in either spirituality or an organized religion. They see their studies as an extension of their religious faith instead of a replacement for it.

The reason many of us use the phrase “the god of your heart” is because we know that before you come to the study of esoteric ideas and techniques, that you may well be a strong believer of an organized religion. Magic is not intended to change that or supplant that.

When using magical/psychic techniques, many people also include the phrase “if it’s the best for all concerned.” This is one way of admitting that none of us can know what “the cosmic” (God, the Creator) has in mind for a particular situation. It’s best to work in harmony with that rather than in opposition to that.

One thing that becomes clear when using the powers of one’s mind is that meditation does not counteract what you are doing and thinking the rest of the day. Let’s say that you spend 15 to 20 minutes every morning thinking positive thoughts about your attunement with the universe and a similar amount of time meditating every evening. This is a great start. However, if you spend large portions of the rest of the day in combative, worry-filled, negative, and overtly cynical states of mind, you are undoing everything you put in motion with your meditations. You have to live the positive, non-doubting confidence of your meditation 24/7.

Hoodoo practitioners often then say that when you cast a spell, don’t look back. Why? Because looking back suggests you don’t have full confidence in the spell and have to check on it. The same can be said for multiple forms of magic as well as prayer. If you pray for something and then pray for the same thing again, what are you doing? You’re saying you don’t believe your first prayer was effective, so you’re going to try a second prayer. The universe heard you the first time. There is no need to doubt it.

One of the greatest negatives when attempting magic is logic. Most of us are trained (or brainwashed) to use logic to understand the world. However, logic and magic do not necessarily bring you the same kinds of information. People who are learning to use their innate psychic abilities can be derailed by logic.

Let’s suppose somebody tells you their husband is late arriving home from work and wonders if you can use your evolving senses to discover where he is. The best way to go here is to immediately relax, slow your brainwaves via biofeedback or self-hypnosis techniques, and “look” for the person. This process will be much more difficult if you allow yourself to think about all the logical reasons the man is late: his boss kept him late, his car wouldn’t start, he had a early evening work-related event to attend and forgot to tell you about it, he was in a wreck on the freeway or his car broke down. Once you ponder all of those scenarios, it is difficult to keep your mind open to clues about what actually happened.

The world operates on logic. It’s difficult to set that aside and try an approach that’s not based on logic. This doesn’t mean logic doesn’t work. It does mean that logic can easily derail the novice practitioner of magic.

Quite often, the magical “answer” to a question you might have will seem like it’s “simply” your imagination. I urge you to explore that and see if your are coming to know things you have no logical reason to know. I have found, for example, that when I embark on a shamanic journey, that what begins with my imagination usually morphs into something that is actually true. You may need to experiment with this for a while to develop your confidence in the reality of the moment–that is, to see the difference between that you are pretending to see and what you are actually seeing.

Magic is so different than the beliefs we have been given since childhood and from the mainstream “truths” about how the world works, that it requires a strongly alternative mindset to accomplish. The first step is learning that the truths you’ve been taught from childhood are not the whole story.

Malcolm

 

 

 

Try Magic: What have you got to lose?

If you’ve read this blog and/or my books for a while, you know that I don’t doubt the reality of magic. Magic is–or should be–an optional subset of mysticism, that is to say, a direct communion with the god of your heart. I have always thought magic worked better within the context of one’s belief system rather than as an end in itself.

When some people read books filled with promises–like “The Secret” they are often inspired to try what they otherwise might not try. Sometimes they succeed. They’re more likely to succeed right after reading the book because they are attuned to the idea that all things are possible. So, before doubts enter into their thoughts, they often see things happen that they might never have expected prior to reading the book.

Magic, and by that, I don’t mean the sleight of hand and illusions of stage magicians, is always part of a larger system of thought, a way of looking at the world that isn’t confined to the limitations of every-day logic. For example, the hoodoo practices I talk about in my Florida Folk Magic novels are part of the culture in which they thrive. One can’t extract the spells and modes of thinking from the culture and expect them to work.

The same could be said about magic within the “old religion” (true witchcraft rather than Wicca), Hawai’ian mysticism (Huna), the practices of shamans in multiple cultures, Celtic (Druid) worldviews, and others. The first problem many people have after they finish a book or a weekend retreat or a class on magic and/or psychic techniques is merging their new knowledge into their own culture.

If you live in, say, Orlando, Florida, it’s difficult to merge, for example, Huna practices into your daily life because Hawai’ian mysticism is not the world view of most people living in Orlando. So, whatever you have learned, you will be at a disadvantage unless you can shield yourself from the mainstream worldview where you live and work.

Magic need to be culturally dependent, that is, it can be eclectic and not an integral part of a specific culture. While the tenants of this magic don’t synchronize well with what most of one’s friends and colleagues believe in, they are easier to pursue than those that are part of a minority group or culture. Nonetheless, the magic is still part of an altered way of looking at truth and the world and the “big picture” and cannot be separated from it. I have found this an easier route than, say, following hoodoo or Huna or Native American belief systems. There is nothing wrong with those systems other than the fact that (for me) I’m not attuned to those cultures. So, my approach is based on my own culture instead of somebody else’s culture.

You can find magic and mysticism at The Rosicrucian Order and The Silva Method that aren’t based on the cultures and rituals of marginalized groups. These are, so to speak, somewhat generic. Or, if you’re looking for inspiration, perhaps you’ll find if at Duirweigh Studios or in the books by Joseph Campbell. These are all routes to magic.

One of the best books–which you can find free on the Internet–about magic is James Allen’s As a Man Thinketh. Really, this old book says it all. For magic to work in your life, your worldview–whether “generic” or based on a particular culture–must accept the tenants and practices of the magic. Seriously, the magic and everything that surrounds it must be part of your life.

When it comes down to the nitty gritty, magic won’t work if you don’t think it will work, or if you have doubts about it. That’s a tall order because we’re expected to believe before we have any proof. I know, that’s not logical, so you must set logic aside before you practice magic. And don’t rush it.

–Malcolm

‘The Paramecium Papers’ Banned in All Fifty States

Parents in local school districts across the country have banded together to challenge a proposed new series’ inclusion in K-12 level school libraries and literature classes on grounds that the material: (a) is without Biblical foundations, (b) tends to teach evolution, and (c) scares kids by hypnotizing them into believing purported microscopic organisms in the water are controlling the way they think.

A new group called Ignorant Louts Against Science (ILAS) was hastily formed in Boston last night to provide funds and position papers to beleaguered parents who need legal help in fighting “this insidious new blogging niche.”

“My poor kid little Bobby got so thirsty, he had to be put on an IV to stay hydrated when he was led to believe the water was no longer safe to drink,” said Sue Smith. “My husband inadvertently got him drunk by giving him beer because ‘beer kills those little buggers in the water.'”

The American Civil Liberties Union declined to get involved in the case, arguing that paramecia had no Constitutional rights, except possibly in California,

“Of course, we’ve been drinking the water,” said ACLU spokesperson William Bryan, “so we’ll stipulate that if the paramecia in our drinking water are controlling our thoughts, we may not be thinking straight, legally speaking.”

According to ILAS officials, “Saying paramecia in the water might be controlling our thoughts is like yelling ‘fire’ in crowded theater. Better that we should die slowly over a long period of time if those little critters are real than to trample each other immediately while running like a crazed mob out of libraries and classrooms where bed-wetting liberal teachers are using ‘The Paramecium Papers’ as gospel.”

Sue Smith admitted that there as “an outside possibility” that “The “Paramecium Papers” might be true.

“If the papers are true, the threat from paramecia is like global warming. It’s only going to kill people in the future, so there’s no need getting our panties in a wad about it now,” Smith said.

Famed author and raconteur Malcolm R. Campbell, who created “The Paramecium Papers” as a prospective new blogging niche said, “The whole thing was a joke and certainly wasn’t intended as material for inclusion in school libraries and classes. I considered doing a Crowdfunding initiative to raise the $1000000000000 needed to fight the censorship plans of ILAS, but I didn’t want to be caught in the middle of the entertainment directors at CNN and FOX when they reported what they thought I meant.”

Malcolm