If you’ve read this blog and/or my books for a while, you know that I don’t doubt the reality of magic. Magic is–or should be–an optional subset of mysticism, that is to say, a direct communion with the god of your heart. I have always thought magic worked better within the context of one’s belief system rather than as an end in itself.
When some people read books filled with promises–like “The Secret” they are often inspired to try what they otherwise might not try. Sometimes they succeed. They’re more likely to succeed right after reading the book because they are attuned to the idea that all things are possible. So, before doubts enter into their thoughts, they often see things happen that they might never have expected prior to reading the book.
Magic, and by that, I don’t mean the sleight of hand and illusions of stage magicians, is always part of a larger system of thought, a way of looking at the world that isn’t confined to the limitations of every-day logic. For example, the hoodoo practices I talk about in my Florida Folk Magic novels are part of the culture in which they thrive. One can’t extract the spells and modes of thinking from the culture and expect them to work.
The same could be said about magic within the “old religion” (true witchcraft rather than Wicca), Hawai’ian mysticism (Huna), the practices of shamans in multiple cultures, Celtic (Druid) worldviews, and others. The first problem many people have after they finish a book or a weekend retreat or a class on magic and/or psychic techniques is merging their new knowledge into their own culture.
If you live in, say, Orlando, Florida, it’s difficult to merge, for example, Huna practices into your daily life because Hawai’ian mysticism is not the world view of most people living in Orlando. So, whatever you have learned, you will be at a disadvantage unless you can shield yourself from the mainstream worldview where you live and work.
Magic need to be culturally dependent, that is, it can be eclectic and not an integral part of a specific culture. While the tenants of this magic don’t synchronize well with what most of one’s friends and colleagues believe in, they are easier to pursue than those that are part of a minority group or culture. Nonetheless, the magic is still part of an altered way of looking at truth and the world and the “big picture” and cannot be separated from it. I have found this an easier route than, say, following hoodoo or Huna or Native American belief systems. There is nothing wrong with those systems other than the fact that (for me) I’m not attuned to those cultures. So, my approach is based on my own culture instead of somebody else’s culture.
You can find magic and mysticism at The Rosicrucian Order and The Silva Method that aren’t based on the cultures and rituals of marginalized groups. These are, so to speak, somewhat generic. Or, if you’re looking for inspiration, perhaps you’ll find if at Duirweigh Studios or in the books by Joseph Campbell. These are all routes to magic.
One of the best books–which you can find free on the Internet–about magic is James Allen’s As a Man Thinketh. Really, this old book says it all. For magic to work in your life, your worldview–whether “generic” or based on a particular culture–must accept the tenants and practices of the magic. Seriously, the magic and everything that surrounds it must be part of your life.
When it comes down to the nitty gritty, magic won’t work if you don’t think it will work, or if you have doubts about it. That’s a tall order because we’re expected to believe before we have any proof. I know, that’s not logical, so you must set logic aside before you practice magic. And don’t rush it.