Friday the Thirteenth: What Can Possibly Go Wrong?

Actually, nothing. . . unless you want it to. It’s a day of spiritual feminine energy that men took over and turned into a day of ominous superstitions.

A bit of online research brings you information such as this:

“Before patriarchal times, Friday the 13th was considered the day of the Goddess. It was considered a day to honor the Divine Feminine that lives in us all and to honor the cycles of creation and death and rebirth.

“Friday the 13th was considered a very powerful day to manifest, honor creativity, and to celebrate beauty, wisdom, and nourishment of the soul.” – “The Spiritual Significance of Friday the 13th”

And this: “Friday is also named after Freya, the goddess, and is represented by Venus. Venus is the epitome of feminine energy. Her energy joins us as we approach the weekend to remind us that it is important to rest, relax and play.” – “Friday 13th – A Powerfully Feminine Energy Day”

And yet, most people appear to accept the fact that there’s something “wrong” with Friday the Thirteenth.” The darned movie strengthened people’s fears but didn’t cause them. The movie’s plot reads like the scary stories we used to tell around the campfire on Boy Scout camping trips. The movie, I think, is best viewed on a dark and stormy Friday the Thirteenth when, if the force is against you, the power will go off and you’ll hear the serial killer in the basement waking up from his/her nap.

Apparently, “13” as an unlucky number comes out of a Norse myth and continues on via the number of people at The Last Supper. We compound the nonsense by having no floor 13 in high-rise buildings, and similar “precautions.”  Wikipedia informs us that “According to the Stress Management Center and Phobia Institute in Asheville, North Carolina, an estimated 17–21 million people in the United States are affected by a fear of this day, making it the most feared day and date in history. Some people are so paralyzed by fear that they avoid their normal routines in doing business, taking flights or even getting out of bed.”

Those who know me (poor dears) know that I believe we create our own reality. So, if you don’t want anything “bad” to happen, then it won’t. Others who know me do not like my “number’s up theory,” which is that if your number isn’t up, nothing untimely will happen on the 13th. If it is up, well, you’re not safe in your own house.

I think that’s a bunch of hooey (more or less), though I stayed in my house today because on the 13th a lot of people drive drunk in hopes that zoning out will save them. Or maybe, somebody left the door open at the asylum.

I’d much rather celebrate this day for its pre-patriarchy meanings. I’m pretty sure my opinion isn’t influenced by the fact my granddaughter is named “Freya.” 


Malcolm R. Campbell is the author of the four books in the Florida Folk Magic Series that begins with “Conjure Woman’s Cat.”



Aligning oneself with change with the ‘I Ching’

I  no longer remember what led me to the Book of Changes known as the I Ching. Most likely it was something Carl Jung wrote. He was a friend of sinologist Richard Wilhelm (1873-1930) who brought to the western mind the first translation of the I Ching, a work that so impressed Jung that he wrote a forward to it. I believe it was first translated into English in 1951 and, of all the translations, some say it is still the best. 

According to Princeton University Press, “The I Ching, or Book of Changes, a common source for both Confucianist and Taoist philosophy, is one of the first efforts of the human mind to place itself within the universe. It has exerted a living influence in China for 3,000 years, and interest in it has been rapidly spreading in the West.”

The universe, we suspect, is always in a state of flux, sometimes favoring things we may consider doing and sometimes not. The I Ching when used as an oracle shows us whether or not conditions are right for our plans just as a weather report tells us whether today is a good day to put out to sea. Most sailors wouldn’t begin a sea voyage in a hurricane. Likewise, when considering conditions with the I Ching, those with a Taoist perspective wouldn’t begin a project on a day when doing so goes against the universal flow.

In his foreword to the Wilhem edition, Jung said, “For more than thirty years I have interested myself in this oracle technique, or method of exploring the unconscious, for it has seemed to me of uncommon significance. I was already fairly familiar with the I Ching when I first met Wilhelm in the early nineteen twenties; he confirmed for me then what I already knew, and taught me many things more.”

As an oracle, used for divination or for meditation, The I Ching is–so to speak–like a wise and all-knowing companion on one’s life’s journey. I probably started using the I Ching in high school and, basically, found that when I used it often, life just seemed to go more smoothly. I still have my original copy, though I’ve supplemented it with Rudolph Ritsema and Stephen Karcher’s I Ching: The Classic Chinese Oracle of Change [The First Complete Translation with Concordance].

The publisher’s description said, “We need the book when we stand at a crossroad of the soul.” I agree. The book’s answers to a flippant question are often like getting one’s hands slapped So, don’t ask it where you left your car keys or if you’re going to “get lucky” on your date tonight.

In this 1995 edition, the authors write, “The I Ching is a diviner’s manual or active sourcebook for what C. G. Jung called the archetypal forces. It organizes the play of these forces into images so that an individual reading becomes possible. . . These forces represent the flow of life and the experience of its meaning, its way or tao.”

Consistent use of the I Ching slowly changes an individual view of and approach to life. This benefit cannot be overstated.

I believe that most of our problems come from the arrogance of living outside the universe, a belief the I Ching would caution the seeker against.



Has anyone tried this new age experiment?

Systems of new age and/or old wisdom often include exercises designed to enhance one’s imagination, “see” things at a distance and determine diseases and other problems others may be suffering.

These experiments always represent a practical application of the day’s lesson inasmuch as true understanding and mastery require more than reading about a technique or method.

I’ve seen a lot of these experiments over the years and have enjoyed both the successes and failures of following the recipes. However, I balked at one of them, one in a book I read in junior high school with a title I no longer remember. I started out several times and always stopped, not because I thought it wouldn’t work, but because I thought it would. I’ve never had the courage to go back to it.

Basically, you’re supposed to sit in a chair in a room at one end of your house, calm yourself, and then get up and walk to the other end of your house, turn around, and go back to the chair.

Next, you imagine doing that, thinking of everything–doors, shelves, furniture–you see en route. Pretend to walk from one end of the house to the other and return to the chair.

Then do it physically. Then do it in your imagination. If you do this long enough, you will supposedly return to the chair and find yourself already sitting there.

It’s a good experiment, I think, but I never could face the possibility that it might work. Something just bothered me about that. What about you? Have you seen this experiment? If so, have you tried it.

I’ll be curious to hear your results.


The ubiquitous fascination of the Knights Templar

“As late as the medieval era and beyond, social groups claiming to hold secret wisdom– such as the Gnostics, the Cathars or the Knights Templar, sought to establish their pedigree by linking themselves explicitly to the deep wisdom held by the ancient mystery religions; and scholars have demonstrated, in fact, that such linkages do exist.

“Fast forward to modern times. With the Enlightenment, a more secular, scientific, and overtly political outlook permeated Western society, and these elements were reflected in the secret societies that arose at the time, such as the Freemasons and the Carbonari.” – Paul Witcover

In the years after the crusaders captured Jerusalem in 1099 many Christians wanted to visit sites in the Holy Land free from interference by robbers and others in Muslim-controlled areas. Out of this need grew the Knights Templar, an organization of religious knights that ultimately became so large and wealthy, that its existence and prospective control of holy artifacts became a huge threat to Rome by the 1300s.

From time to time somebody writes a new novel or nonfiction book and the Knights appear on the bestseller lists and our fascination with the power and magic and treasure they might have controlled is reborn. Public interest was especially strong when Dan Brown’s The Da Vinci Code was released in 2006. Currently, there is speculation amongst the treasure hunters on the History Channel’s “The Curse of Oak Island” series that the Canadian island might contain the lost treasure of the Templars.

A lot of people tend to see the Templars, the Freemasons, the Illuminati, the Rosicrucians, and other mystery-school-styled groups (If they exist at all) as wholly evil and secretly in control of the world or as groups interested in the mystical side of the Christian religion and its predecessors. So much fiction (some with a lot of farfetched straying from the facts) and nonfiction about these organizations has been written that it’s often hard to sort out the real from the absurd. The “mysteries” refer to the Eleusinian Mysteries, the Dionysian Mysteries, and the Orphic Mysteries.

The author Katherine Neville, who was writing Dan-Brown-style novels before Dan Brown was writing them has a nice list of secret society references on her website that help separate the wheat from the chaff when it comes to the Templars, the Masons, and other groups. If you’re trying to find a starting point in Templar lore–after exhausting Wikipedia–may I suggest her list of references?

I’ve read many of the books on the list and yes, they are fascinating.

For information about the Knights Templar as they exist today in the United States, see the Grand Encampment of Knights Templar of the USA website.

My grandfather was a member of this organization and as such the commander of the Illinois Commandery where I spent many hours as a child.


Leave witches alone

The persecution of people, mainly women, isn’t something that just happened centuries ago in Europe or in Salem, Massachusetts in 1692 and 1693. It’s still happening today In Saudi Arabia, Nepal, Tanzania, Gambia, India, Uganda, New Guinea, and probably elsewhere.

This is one of my hot-button issues and it makes me see red especially when Christians are doing it, often outside the law, and today it came to mind because it’s part of the plot of the novel The Witches of New York (Ami McKay) that I just finished re-reading.

Over the years, the organized Christian church has characterized witches as Satan worshippers. The flaw behind this slander is that Satan is a Christian belief, not a concern of witches who (generally) don’t believe in him. In modern times in the U.S., hate groups still think witches believe in Satan. But then, if they wanted to, they could since we have freedom of religion, not freedom to practice what Christianity says is okay.

I generally like witches because they practice folk magic, know how to use plants for healing, and–like conjure women–often have strong Christian beliefs as well. They also use various methods for looking into the future and protecting themselves from negative people.

I’m not a witch (traditional) of a Wiccan (man-made alternative to true witchcraft) or a conjure doctor. I know enough about them to know neither set of beliefs is “mere superstition.” But, I suppose if one had a choice, it’s better to be disliked for practicing superstitions than purportedly worshipping the Christian devil.

I am very intuitive, use tarot cards, and believe in reincarnation (something witches don’t accept). So, I am used to being “on the outside” in terms of my spiritual beliefs and suspect strongly that is one reason I get upset when others are persecuted for beliefs that are different than the mainstream faith in the countries where they live.

Plus, as a young man, I was strongly impacted by Arthur Miller’s “The Crucible” and while it’s not a true factual account of Salem, it was horrifying to me then. Still is.

In Salem and elsewhere, most–if not all–of the people persecuted as witches weren’t witches and wouldn’t have a clue how to become a witch if they were tempted. They are suspected, imprisoned, and killed due to what always appears to be mass hysteria and hatred of people who are (or might be) somehow different and, therefore, probably communicate with Satan. I don’t know why this mythical entity is so greatly feared by some denominations. I grew up in a mainstream Christian church, where we seldom mentioned him.

We knew enough to know that “he” wasn’t the god of the witches. In fact, our preacher spoke out strongly against modern-day witchhunts by hate groups. He said we should leave the witches alone and all these years later, I still agree with him as much as I fear the kinds of people “The Crucible” was about.


‘Books may well be the only true magic’ ― Alice Hoffman

If you read and re-read Alice Hoffman’s novels (possibly with an initial focus on the “practical magic” series that concludes with The Book of Magic from 2021), you might slowly come to believe that books are the only true magic.

Some might suggest the magic is within the author and that in ways nobody can know, s/he transmits that magic to the page. Perhaps, but I doubt it. I believe the magic arises in the act of writing and the author only discovers its truth while reading through the manuscript.

One of my favorite Hoffman quotes comes from Practical Magic when Aunt Francis says, “My darling girl, when are you going to realize that being normal is not necessarily a virtue? It rather denotes a lack of courage.”

If one is normal, then s/he doesn’t consider magic at all, and should magic come up in a conversation, s/he will attack it as a scam. I’ve believed this since high school which, no doubt, accounts for the fact that my teachers considered me a troublemaker. I’m not sure “normal” shows a lack of courage so much as a lack of imagination and/or a simultaneous lack of the kind of curiosity it takes to “test the waters” when new ideas come to mind.

Perhaps the basis for a healthy aversion to consensus normality is an open mind. Having a closed mind seems to begin in high school where the goal of many students was “fitting in.” That was the way one became popular or even acknowledged.  In The Rules of Magic, we read that ““Other people’s judgments were meaningless unless you allowed them to mean something.” In school, it seems, we became addicted to allowing those judgements to mean everything.

I suppose this herd mentality is built into us. It’s not easy breaking free, though the right books will certainly help (Hoffman, perhaps?).


Malcolm R. Campbell is the author of the Florida Folk Magic Series, a 1950s-era story in which the good guys battle the KKK. Save money with the four-novels-in-one Kindle edition.

Getting kicked into next week

Bullies often say I’m going to kick your ass into next week. Before confronting the bully further, I’d want to know if it’s just my ass or if the rest of me follows my ass into the future. Sometimes weather reporters say the wind is strong enough to blow you into next week. As with the bullies, the primary consideration is will I arrive alive.

And then, does one kicked or blown or thrown or otherwise forced into next week remain a week ahead of the rest of the world forever? Or can they crawl back one way or another to “normal time”?

Assuming that one arrives alive and can get back in sync with the world, being kicked into next week has a lot of benefits. The main thing is knowing stuff in advance. Another thing is profits from changes in the stock market etc. which can be taken advantage of.

It does without saying that if you’re kicked into next week, your life may be: (a) spared something bad that was going to happen to you this week, (b) that you’ll know about something bad scheduled for next week, and can now avoid it.

The next time a bully threatens to kick you into next week, don’t dismiss the opportunity out of hand. Your life and/or your wallet might depend on going with the flow of the moment.


Malcolm R. Campbell is the author of the satirical novel “Special Investigative Reporter.”

Resource for those interested in magic

“Ley lines (/leɪ/) refer to straight alignments drawn between various historic structures and prominent landmarks. The idea was developed in early 20th-century Europe, with ley line believers arguing that these alignments were recognised by ancient societies that deliberately erected structures along them. Since the 1960s, members of the Earth Mysteries movement and other esoteric traditions have commonly believed that such ley lines demarcate “earth energies” and serve as guides for alien spacecraft. Archaeologists and scientists regard ley lines as an example of pseudo-archaeology and pseudo-science.” – Wikipedia

If you’ve read a lot of novels focusing on ancient magic, including The Da Vinci Code, you’ve probably encountered the concept of Ley lines. I’m interested in them, but have never had the opportunity to investigate them, much less travel to a purported location.

If you are curious about them, here’s a link to a post from Dreamcatcher Reality that’s the best explanation of Ley lines I’ve seen in ages:

I don’t necessarily agree with Wikipedia except to say that they are speaking about the view of mainstream science. I find Dreamcatcher reality to be an interesting site, but I don’t use its information in my novels because it’s rather like Jane Roberts’ “Seth Materials” in that I can’t prove it. Even thought I write fiction, I want the details to be true; doing that makes for a stronger story.


Florida Folk Magic Stories: Novels 1-4 by [Malcolm R. Campbell]Malcolm R. Campbell is the author of the four-part Florida Folk Magic Series in which the hoodoo magic was verified to the greatest extent possible.

I’ve got the sun in the morning and the moon at night

The lyrics of Irving Berlin’s 1946 song written for “Annie Get Your Gun” tell us what the singer doesn’t have but then say, nonetheless, that s/he has the sun in the morning and the moon at night. The story, as Wikipedia says, “is a fictionalized version of the life of Annie Oakley (1860–1926), a sharpshooter who starred in Buffalo Bill’s Wild West, and her romance with sharpshooter Frank E. Butler (1847–1926).”

MGM’s feature film by the same name appeared in 1950 with Betty Hutton as Annie Oakley and Howard Keel as Frank Butler. While Merman, Hutton, Keel, Oakley, and Butler have almost faded into the mists of obscurity, the song maintains its traction through recordings by Reba McEntire and others.

But, on this Thanksgiving Day, I wonder how the sentiment survives, that the daily comings and goings of the sun and the moon are enough. Is there beauty enough to sustain us, or the fact that as long as we’re seeing them we’re still alive, or perhaps the symbolism behind the images. To be blunt–along with the often-quoted line, “You can’t eat the scenery”–seeing the sun and moon in the sky doesn’t put food on the table.

Perhaps the song is a bit idealistic, then.

And yet, maybe the beauty of the sun and the moon in the sky has an impact on us, feeding our hungry souls. We can be thankful for that even if the food is metaphysical. Such food gives us the power to persevere and perhaps triumph, as Ollivander, the seller of wands in the Harry Potter series told the originally down-and-out wizard, “I think it is clear that we can expect great things from you, Mr. Potter.”

Seeing the sun in the morning and the moon and night gives us hope, and there’s little nourishment or incentive more powerful. We can be thankful for that on this day.


Writers want to sweep you up into their stories

“Magic doesn’t sweep you away; it gathers you up into the body of the present moment so thoroughly that all your explanations fall away: the ordinary, in all its plain and simple outrageousness, begins to shine — to become luminously, impossibly so. Every facet of the world is awake, and you within it.” – David Abram, “Becoming Animal: An Earthly Cosmology”

An ancient campfire beneath a fetching moon. Trees standing close, listening to a storyteller spin out a tale that captures the imaginations of those sitting around the fire so completely that the listeners see no boundary lines between themselves and the characters within the story. Truly, there is no outside at this point, no separation between the words and the trees and the moonlight and the derring-do of the far-away people whom the storyteller conjures into the world of that very moment.

As Wikipedia says, “Through the telling of the story people become psychically close, developing a connection to one another through the communal experience. The storyteller reveals, and thus shares, him/her self through his/her telling and the listeners reveal and share themselves through their reception of the story.”

Creating such shared moments is more difficult in a book because the storyteller and reader are worlds away from each other physically until or unless the words are strong enough and vibrating powerfully enough to dissolve the illusion of physical distance. When the book works for a reader, the experience becomes as powerful as the campfire scene where all is connected.

To be sure, the connection between writer and reader depends not only on the skill of the writer, but the a reader’s (often) long-time experience with books (how they work), the subject matter, the reader’s state of mind and (probably) physical comfort. When conditions are optimal, the reader is swept up into the story as though s/he is sitting with the storyteller next to a fire in a quiet forest or within cabin’s sweet shadows.

Books for prospective writers try very hard to teach us what we need to do while researching and writing to ensure that conditions are optimal. My approach–which doesn’t necessarily work for all writers–is that the writer must first be swept up by the story and its characters before s/he can produce a novel that sweeps up readers in the way David Abram suggests.

No matter how a writer connects with his/her story, getting those conditions right takes practice. Nobody sounds like Coleman Hawkins, Stan Getz, or John Coltrane the first time they pick up a tenor sax. Nobody writes like Stephen King, John Hart, or Neil Gaiman the first time they pick up a pencil or sit down at a computer. All of these people evolved into the people they became. 

Time seems to fly while writers are becoming comfortable with words, plots, techniques, character development, and magic. In a world where many people want everything right now, it’s difficult to submit to the necessity of practice. Even the wizards at Hogwarts needed to practice their spells. So do storytellers dreaming of campfires and writers dreaming of books and short stories.

After that, the magic begins to work behind the scenes and become second nature to the man or woman with the pencil. 


Malcolm R. Campbell is the author of the magical realism series of novels that begins with “Conjure Woman’s Cat” and ends with “Fate’s Arrows.”