Magic: Thoughts about healing

Healing is difficult to discuss because many people associate it only with the forms prayer takes within their chosen religion. Also, it’s often associated with quackery, whether it’s the traveling preacher who plants supposed sick people in his audiences who come forward for a healing and then appear to get well on the spot, to the claims and counter claims made by people about various over-the-counter vitamin and mineral supplements. Also, it is very easy to run afoul of various laws about practicing medicine without a license to prohibitions about advertising oneself as a psychic or healer.

I don’t really see healing as magic, but I place it here because–other than prayer–most people tend to see generic healing methods as paranormal in some way.

I do believe in the power of prayer within the context of an organized religion, other than to note that (in my view) the Christian Science Church has the most comprehensive approach to healing and the way the world is constructed than most other Protestant denominations.

Having said that, I also want to mention that the Silva Method and the Rosicrucian Order, both of which I’ve mentioned before, teach methods of absent healing (healing at a distance). The Silva Method provides a much faster introduction to healing and other intuitive technqiues than the Rosicrucian order due to their short seminars and courses.

Reiki

Reiki, as it tends to be taught in the United States, provides both laying on of hands and absent healing methods. Personally, I have found its methods to be very effective and to mesh well with my spiritual views. As the website says, The word Reiki is made of two Japanese words – Rei which means “God’s Wisdom or the Higher Power” and Ki which is “life force energy”. So Reiki is actually “spiritually guided life force energy.”

While its origins are different, Reiki is very compatible–in my view–with Silva and Rosicrucian Order techniques. Among other things, all of these methods teach that the energy does not come from the person acting as a so-called healer, but from Creator. These methods also stress that the healer does not instruct the energy on what or how to do to accomplish its purposes. Reiki, which is taught by certified instructors, can also be researched in books. Instructors are better, I think; also finding the best books–outside of any recommended by an instructor is problematic since some of the more popular ones are criticized for either being inaccurate or otherwise outside of standard Reiki teachings.

Fools Crow

Years ago, Fools Crow, the Teton Sioux healer and medicine man who died in 1989, said that in order to heal another person, me thought of himself as a hollow bone through which the energy flowed.The better he was as a person, the cleaner that bone was. (I am speaking of the Fools Crow in Thomas E. Mails’ book based on interviews and not the novel about a Blackfeet medicine man written about by James Welch.)

Fools Crow’s hollow bone is another way of looking at the fact that the healing systems I’m most familiar with teach that the “healer” is a channel through which the Creator’s healing energy flows. Part of being a good channel is having a positive attitude, generally acknowledging your connection to “all that is” (God/Creator/Cosmic) and living in accordance with the highest precepts such a connection entails.

If you want to help people as a “healer” in addition to or instead of traditional prayer, you might have positive results with the be generic method below if you don’t have the resources to become involved with Reiki, Silva, or the Rosicrucians. Also, if you are not part of the culture in which conjure/hoodoo or shamanistic practices are used, I think going onto conjure/root doctor or shaman websites for healing methods is a mistake. If you grew up in these cultures, then I suggest finding a practitioner to train you rather than trying to learn a rather complex system out of a book.

Generic Technique

In a strictly generic sense, one can attempt absent healing by doing the following:

  1. Whether you use counting down with numbers (self-hypnosis related) biofeedback, a recorded guided medication, or meditate through another method, the process begins by calming the mind and entering a condition where your intuition is enhanced and not focused on concerns and projects of the day. To use Silva’s terminology, you are slowing your brainwaves from beta to alpha.
  2. Various people use the term “mind’s eye” in a variety of ways. When I use it, I consider it to be like a movie or TV screen that I imagine I’m looking at when my eyes are closed. So, when I say visualize something in your mind’s eye, I mean that you are imagining seeing something with, say, the same clarity you might visualize a memory. In this case, you’re imaging seeing the person who is ill. If you know them or have seen a picture of them, then you already can recall their likeness in the same way you’d do that if you were simply thinking about them. If you don’t know what they look like, then you will probably have a name and maybe the town where they live. Pretend that you are seeing this person.
  3. I should mention that if you do this a lot, you will discover over time that the person in your mind’s eye has become more of a psychic impression than your imagination. You’ll know this is happening when you accurately see image of people you don’t know.
  4. “Healers” have various methods for acknowledging at this point that the energy comes from outside themselves. Many of us “say” something like “I am offering myself as a connection and a channel of attunement for the healing energy now flowing to [person’s name].”
  5. If you know the person’s ailment, your mind’s eye impression of them may show them as somewhat translucent with the ailment highlighted in red.
  6. Outside the specific methods taught by Reiki, Silva, and the Rosicrucians, some “healers” simply visualize white or blue-white or even golden light flowing into the image in their mind’s eye and, in the process, seeing the red disappear. It’s best to avoid saying/think something like, “This energy is fixing Bob’s heart” because when you do that, you’re telling the energy (which is smarter than you) what it ought to do.
  7. Healers tend to remain passive at this point while maintaining their visualization of the person and/or while imaging the energy flowing unimpeded through themselves. Really, they need to get out of the way rather than thinking about the person, the ailment, or the process of serving as a channel. As I see it, once you’ve started the process, there’s no particular length of time you need to spend. Five or ten minutes, perhaps.
  8. Then you close out your “session,” thank the Creator for using you as a channel for healing [name of person] and then conclude your meditation in a way that works for you. Many will count numbers upward as a “code” (so to speak) for coming “up” from deep levels of mind to the level of mind used for everyday things.
  9. It’s important to consider–as many disciplines teach–that a physical ailment might be caused by many things. That is, it may result from an imbalance within the person’s life and thoughts. So, one never wants to focus on removing pain because the pain is a signal that something is wrong. And, it’s quite possible that the physical ailment can be healed only to return later because the imbalance that caused it was never addressed.
  10. Basically, if somebody online or in person asks me to pray for somebody who is sick, this is what I’m going to do. Directing energy to those in need doesn’t conflict with what their doctors are doing: if the person or the doctors notice anything, it might be that the person got well sooner than expected.

Malcolm

 

 

 

Hollow Bone – The Healer

“Her eyelids twitched slightly, yes, she heard “forgive” and “bear puke” and she was fractious enough to anger up over such things even now.  Heal, Cinnabar. He repeated the words inside his head, but he knew, was coming to know, that brute force would never bring the sun.

“He was just thinking, just reasoning, looking for pinpoint control through a proper sequence of words when, truth be told, he needed to be nothing, hollow, what was it Grandfather’s old friend said, yes, a hollow bone, free of logic and self.”     –Malcolm Campbell in “The Sun Singer”

 

Robert Adams, the main character in my novel “The Sun Singer” faces the same problems many of us do when the first attempt to use various healing methods such as Reiki and other contact methods or absent (at a distance) such as Rosicrucian and Silva techniques. He’s trying brute force, supposing that if he could think or speak loud enough and with passion enough, he’ll save Cinnabar, a woung woman just injured in a mountain battle.

Brute force doesn’t work whether one is “using” the power of God, as understood by organised religion, or “the cosmic” or “the Universe” with or without the assistance of angels or spirirtual guides.  Reiki practitioners usually do not concentrate on the specific organ, bone, system, or condition that may be causing a person’s illness. We are told that the energy the energy knows where it needs to go. This idea is a good beginning for many healing methods.

In the novel, Robert fortunately remembers his avatar grandfather’s words. He remembers that “directing” the energy usually is ineffective. Instead, he needed to be nothing, hollow, what was it Grandfather’s old friend said, yes, a hollow bone, free of logic and self.”

Since hollow bone was a term used by the famous Sioux holy man Fools Crow, Grandfather Elliott traveled in good company! In relation to healing, Fools Crow used the term hollow bone in the same sense that others use the term channel or tube to indicate that while healing, a higher power flows through them to the person being healed. In his book Fools Crow Wisdom and Power, author Thomas E. Mails writes that prior to healing, Fools Crow first went through a ritual to remove all the stumbling blocks within himself that might impede the flow of energy.

“I saw myself as a hollow bone that is all shiny on the inside and empty,” said Fools Crow. “I looked around inside me to see if any obstacles or junk were left, and there were none. I knew then that I was ready to serve Wakan-Tanka well, and I held up my hands to offer my thanksgiving and to tell him how happy I was. Immediately, I could feel the power come into me.”

This necessary stepping back to allow the flow of energy was what Robert had to do to successfully call the Sun on Cinnabar’s behalf. This “stepping back” works well, for me, with Kabbalistic, Rosicrucian, and Silva Method approaches to healing as well as with Reiki.

Ego, logical thought, and passion only clog up the channel of one’s self being offered to the one in need.