Thomas-Jacob Publishing has released Conjure Woman’s Cat, a novella by Malcolm R. Campbell (“The Sun Singer”), set in the 1950s Florida Panhandle world of blues, turpentine camps, root doctors, the KKK and a region of the state so far away from everywhere else that it’s often called “the other Florida” and “the forgotten coast.”
Lena, a shamanistic cat, and her conjure woman Eulalie live in a small town near the Apalachicola River in Florida’s lightly populated Liberty County where longleaf pines own the world. Black women look after white children in the homes of white families and are respected, even loved as individuals, but distrusted and kept separated and other as a group.
A palpable gloss, sweeter than the state’s prized tupelo honey, holds the spiritual and temporal components of the Blacks’ and Whites’ worlds firmly in the stasis of their separate places. When that gloss fails, the Klan restores the unnatural disorder of ideas and people that have fallen out of favor.
Lena and Eulalie know the Klan. When the same white boys who once treated Eulalie as a surrogate parent rape and murder a black girl named Mattie near the saw mill, the police have no suspects and don’t intend to find any. Eulalie, who sees conjure as a way of helping the good Lord work His will, intends to set things right by “laying tricks.”
Eulalie believes that when you do a thing, you don’t look back to check on it because that shows the good Lord one’s not certain about what she did. It’s hard, though, not to look back on her own life and ponder how the decisions she made while drinking and singing at the local juke were, perhaps, the beginning of Mattie’s ending.
All that’s too broke to fix, but beneath the sweet sugar that covers crimes against Blacks, Eulalie’s pragmatic, no-nonsense otherness is the best mojo for righting wrongs against both the world and the heart.
I hope you enjoy the book.