Happy Hallowe’en (or else)

I remember the Hallowe’en of my childhood when most people remembered that it’s a contraction for hallowed evening and left the apostrophe where it belongs. Kids, except for the very youngest, went around the neighborhood alone or in groups rather than going from street to street in a parent’s car (that would creep along while the kids rang doorbells). I remember when Hallowe’en was always celebrated on the 31st rather than being moved by law or proclamation by the city council to the nearest weekend day. And, I remember when a lot of kids saw it as a night to go out trickin’, which meant throwing eggs, tossing toilet paper up in the trees and messing up windows and screen by drawing on them with bars of soap.

I suppose when you’re my age (you’ll know it when you get there), you’ll remember Hallowe’en as it is now instead of what it will probably turn into: banned or structured into Hallowe’en walks through selected parts of the town. It’s sad, I guess that progress has been forced to focus more and more on the predators that appear on the streets every year. Hell, you can go to jail if you allow your kid to walk or ride a bike to school.

When I was a kid, we’d have a hundred or maybe a hundred and fifty trick-or-treaters a night–often more. When we lived in a small town on the other side of Georgia, we were surprised if we had fifty–that, in spite of the pickup trucks bring in kids from neighborhoods far away. Now we live on a rural road and haven’t seen a trick-or-treater for five years.

When I was a kid, I thought Hallowe’en was fun. I suppose it was the candy and, to some extent, the costumes. As I got older, I hated it because I had better things to do than jump up from whatever I was doing every five to ten minutes to answer the doorbell and hand out candy. But, that was only fair since I rang a lot of doorbells and disrupted the evenings of a lot of adults when I was little.

I liked the little kids best since they were shy or joyful. I disliked the teenagers who thought they were entitled to all the candy in my basket and to hell with whoever came to my door after they left. I was proud of the African American and Korean [Korean is Georgia’s second language] parents who were brave enough to bring their children to a predominantly white neighborhood. I tended to be somewhat cranky with people who thought it was okay to ring my doorbell after 10 p.m.

And that reminds me, why is it now a standard to remove the periods from the “p. m.”? More lazy English, I think. But I refuse to change. I’m going to keep putting those periods there for the same reason I keep putting the hyphen in co-operation. (That hyphen had a purpose: it told you that “coop” wasn’t pronounced like a chicken coop but as two syllables.)

But, I digress.





I’ve seen ghosts from both sides now

When I was a kid, I read every psychic book I could get my hands on. Some were secular, some were based on religions where mystics were still honored, and others were spiritual in a much different sense than what I saw at church. Somewhere I read that if a person read what I was reading, they’d open themselves up to ghosts and other spirits, precognitive dreams, and waking visions. Well, all that was true enough.

Early on, I noticed a big difference between real shamans, witches, psychics, and mystics and the way all of these folks were portrayed by the organized church all the way back to the inquisition and such purges as the Cathar Crusade (1209-1229). The church saw these folks as heretics and, strangely, as devil worshippers, even though Satan was, more or less, a Jewish/Christian concept and had nothing to do with the spiritual people in the church’s gunsights. Yet, it served the church’s needs to paint everyone who was different as evil incarnate, a point of view that got picked up by Hollywood’s occult movie producers and writers. I’m always on the warpath when it comes to books and movies that turn ghosts, mystics, shamans, and witches into whatever untrue nastiness the writer or producer can imagine and then proceed to kill them in order to save humanity.

In “real life,” it’s still somewhat dangerous to speak out against these lies. Yes, every once in a while, somebody will say so and so is a witch and then look at me awaiting a wink and a nod of agreement. My response is, “So what?” This throws people for a loop, but they usually will tell me that so and so and so worships the devil. “She doesn’t believe in the devil,” I say. “Well, maybe not,” they respond. Okay, that conversation never goes anywhere good and it tends to get me shunned by a lot of people who think maybe I need to be watched carefully.

Fortunately, most people who read ghost stories–or even that phony occult crap–don’t think the authors are practitioners. And, we’re not. I’m not a conjurer, witch, or shaman. I don’t have an altar in my house covered with herbs, candles, pictures, and other arcane supplies. That’s all in my imagination. What I believe an author should do is tell the stories truly. That is, we can tell stories that fit what actual conjurers, witches, and shamans say and do rather than giving them the powers of, say, Voldemort out of the Harry Potter series along a boatload of evil motives.

Magical realism has given me a genre that works because it shows readers the everyday reality they’re used to seeing and then adds conjurers, witches, and shamans in their “natural habitats” rather than in some highly charged occult setting. My “Florida Folk Magic” series of novels is an example of this. On Monday, my publisher Thomas-Jacob will release Widely Scattered Ghosts,” my new collection of ghost stories. Most of these have something in common with my personal experiences, though my imagination may have strayed a bit.

When compared to the ghosts of horror/occult authors, these stories are very gentle even though you will find sadness and confusion in them along with a bit of humor. They’re not for kids. No, it’s not because of devil worship and gore, but from the psychological themes. Above all, I wanted the stories to be as true as fiction allows, and those of you who’ve tolerated this blog for years will know that I believe fiction is allowed to portray realities that facts cannot touch.


Coming February 18th:










What Macbeth’s Witches Were Really Mixing Up

Wikipedia graphic

Fillet of a fenny snake, 
In the cauldron boil and bake; 
Eye of newt and toe of frog, 
Wool of bat and tongue of dog, 
Adder’s fork and blind-worm’s sting, 
Lizard’s leg and howlet’s wing, 
For a charm of powerful trouble, 
Like a hell-broth boil and bubble. 

Macbeth, Act 4, Scene 1

When you read Macbeth and hear the witches chanting about the eye of newt and tongue of dog, don’t worry. Most of those ingredients are the folk names of herbs, not critters’ body parts. Here are those added by the second witch.

  • Fenny Snake – Fenny refers to fens (swamps).
  • Eye of Newt – Seeds of Black or Brown Mustard (Brassica juncea), which–in hoodoo- are used to confuse enemies. They are often mixed with sulfur powder.
  • Buttercup: Steve Matson photo from Califlora

    Toe of Frog – Yellow Buttercup, including within the United States, the Western Buttercup (Ranunculus occidentalis Nutt), the seeds of which were ground up by Indians with other seeds for making a flour-like staple called pinole. The flowers themselves are considered poisonous.

  • Wool of Bat – Holly (Ilex aquifollium), meaning “holy,” used by Druids and other ancient Europeans. Holly symbolized male and female and Yule and is still considered in conjure as not only a blessing to the household and as protection for the home.
  • Tongue of Dog – Houndstongue (Cynoglossum officinale), also called dog’s tongue and gypsy flower. It was once considered a cure for madness and has been used by herbalists for a variety of ailments, including venereal disease and inflammations.
  • Dog-tooth Violet – Wikipedia photo.

    Adder’s Fork – Dog-Tooth Violet (Erythronium americanum) and related species. It’s also referred to as rattlesnake violet and serpent’s tongue. It’s not related to the violet. In conjure, it’s used to stop slander and gossip and those who are using it against you. It is placed on the doorsteps of enemies or when meddling inlaws are the problem, mixed with slippery elm into a body wash.

  • Blind Worm’s Sting – This is a lizard that looks like a worm. It’s sting is it’s bite. Perhaps they used the poison or tossed in the worm.
  • Lizard’s Leg – Ivy, genus (Hedera) and other creeping plants. Potentially, might include poison ivy and poison oak. Ivy is for binding things together as well as for ensnarring unwelcome desires (including drinking too much.) One can spend days trying to unravel the folklore and symbolism of ivy throughout the ages, including the use of the plant as a crown. Holly and ivy are among the evergreens used to decorate houses for Christmas and Yule as symbols of rebirth.
  • Howlet – That is to say, an owl.


Florida Folk Magic Stories: Novels 1-4 by [Malcolm R. Campbell]Florida Folk Magic series of four conjure novels. Save money buying them together in this set.

Hope you enjoy the novels.