“In the end mysticism isn’t a belief. It is simply an art of knowing. The mystical experience transcends nature. Often the person will receive a feeling that far surpasses anything which could be conveyed by words. Furthermore, this insight, devoid of ego, is thoroughly comprehended as truthful.” – The Rosicrucian Order (AMORC)
Strictly speaking, mysticism isn’t magic any more than the self-improvement techniques taught by The Silva Method are considered magic. However, I am considering them in this series of blogs about magic because some of the skills/techniques/results of some mystics and some personal growth practitioners appear to be magic to those outside the teachings of either group.
The Rosicrucians are secular mystics with a strong emphasis on ritual who focus on hermetic teachings, alchemy, the Kabbalistic Tree of Life, the so-called greater and lesser mysteries, and the development of knowledge that is often referred to as western mysticism. The Silva Method was created by Rosicrucian Jose Silva and focuses more on the development of an individual’s latent mental abilities including intuition than on a direct connection with nature and/or the Creator (referred to generically by Rosicrucians as “the Cosmic”).
The Rosicrucians’ Rosy Cross, which predates the Christian use of the cross, refers to the unfolding consciousness (the rose) in physical matter, that is, the body, which is represented by the cross. Rosicrucian studies are a lifelong process of transformation. The information is presented in monthly monographs in a logical fashion and includes experiments students can use to develop the techniques in the lessons. Students/members who live near the group’s lodges in major cities will benefit from the fellowship as well as the rituals available there.
I have been a Rosicrucian, as well as a Silva Method graduate, for almost a half a century. The teachings, in my view, complement each other. Typical students probably develop their psychic and healing abilities must faster through the Silva Method, while the Rosicrucian teachings provide, over time, a solid grounding in esoteric traditions and principles. Neither group has the high-profile approach and publicity associated with such books as The Secret or such approaches as the Law of Attraction or the newer approaches/terminologies such as “Twin Flames” and “Lightworkers.”
As always, I look for consensus and wish the newer approaches to magic, self-development, and mysticism would state how their beliefs and techniques compare and contrast to methods that have been around for years. My personal belief system–which is probably neither “bad” nor “good”–is that mysticism and magic are primarily for serving others and transforming oneself rather than for attracting power and wealth.
I’m including these ideas as an example of a “world view” that serves as the basis for what one accepts or does not accept when it comes to magic. One starts with a world view, I think, and then adds or subtracts other ideas and philosophies from it. When I read about something new, I tend to see how it meshes with what I have already found to be true for myself. Personally, I like the idea of foundation beliefs. Mine are Silva and Rosicrucian, with strong influences from the Seth materials (written by Jane Roberts) and from Hawai’ian mysticism (Huna). I am comfortable with this. You may need or want something completely different.
That’s fine. There are numerous approaches to magic, mysticism, personal transformation, and self improvement. I like the idea that there are many paths and that each of us walks along those we like best.
As an author, I base the magic in my contemporary fantasies and magic realism novels on my understanding of actual systems of magic to make the stories as accurate and realistic as possible.