In 1952, African American Ruby McCollum of Live Oak, Florida was tried and convicted of murdering a local white doctor whom she claimed had been forcing her to have sex with him for years. The Florida Supreme Court overturned the conviction due to a technicality, but McCollum was judged insane before a new trial could be convened and was placed in a state mental institution. Those who covered the trial think it was prejudicial in multiple ways, including the fact that McCollum was allowed to say little or nothing in her own defense.
I mention this because, during this case, we heard the term “paramour rights,” the notion–stemming from the days of slavery–that white men could have non-consensual sex with any Black woman they wanted with little if any consequences. In the publisher’s description of one book about the trial, McCollum is said to have murdered her “white lover” rather than killing a man she claimed had been raping her for years. The word “lover” hardly applies.
Danielle L. McGuire writes in her 2004 “The Journal of American History” article, “It Was like All of Us Had Been Raped: Sexual Violence, Community Mobilization, and the African American Freedom Struggle,” Despite a growing body of literature that focuses on the roles of black and white women and the operation of gender in the movement, sexualized violence-both as a tool of oppression and as a political spur for the movement has yet to find its place in the story of the African American freedom struggle. Rape, like lynching and murder, served as a tool of psychological and physical intimidation that expressed white male domination and buttressed white supremacy.”
My novel Conjure Woman’s Cat mentions the rape of a black woman by white males. In my fictional account, the police don’t even bother to investigate because this was, sad to say, par for the course. Black women in those days were portrayed, even in official court transcripts, as sexual Jezebels, “Nigger wenches,” and as women who liked being assaulted by white men. When they claimed they were raped in the rare instances such cases came to trial, prosecutors asked if they enjoyed it.
A “classmate” of mine (I put the word in quotes because we didn’t know each other) was one of four men who raped an African American woman at gun and knifepoint. His sister was in my high school class. We knew each other but moved in different circles, so we never discussed the crime or the impact it had upon her or the family. In the high school yearbook, X was a senior and–as such–appears wearing a black bow tie, a white jacket, and a white shirt. He was active in school activities. He didn’t look like a man who would spend the rest of his life on the sexual offender lists.
He and his sister are still alive so I won’t mention their names or the name of the victim who has passed away. I never saw an interview with the victim or any account of long-term psychological damage after the verdict was announced. She showed great courage during the trial as she described the event and never flinched under defense attempts to paint the seven sexual encounters of the evening as what she wanted.
The first surprising fact in 1959 was that X and the three other thugs who committed the crime were arrested. The second surprising fact was that they were held in jail while awaiting trial. They had confessed but claimed the sex was consensual and made light of the whole thing like it was boys having fun. The biggest surprise of all is that they were convicted and sentenced to life in prison. How unusual this way for that day and time.
Those commenting on the disparate approach in the criminal justice system to the rapes of black women by white males and the rapes of white women by black males consistently view sex with a black woman as a rite of passage for young white men. This was probably the case in Tallahassee in 1959. Many think that the late Senator Strom Thurmond’s “affair” with an underage black maid in his family’s house falls into the “rite of passage” or “paramour rights” category.
Few people knew about the segregationist’s black daughter until after he died. His black daughter Essie Mae Washington-Williams, who died in 2013, was silent about her birth father for 78 years wrote an elegant and even-handed memoir (Dear Senator) in 2006 that shows the confusion and disconnect between the black sons and daughters and their white fathers who were fascinated with black women. Commentators were quick to point out that apologists for Thurmond’s relationship with the teenage black maid employed by his family called that relationship an affair rather than statutory rape or sex under duress.
After years of executing black men for raping white women, the 1959 Tallahassee trial was a victory, a wedge driven into the status quo, a precedent showing times might be changing, even though the rapists were out on parole within six or seven years. In Conjure Woman’s Cat, the men aren’t convicted because–in the “real life” of 1954 when the novel is set–they seldom were found guilty of anything. In those days, that was life as usual.
Jim Crow: Rape, Murder, and Legal Injustices, by Shamone Nelson
Strom Thurmond and “Paramour Rights” in the Segregationist South (Holiday, Florida, December 19, 2003)
2 thoughts on “Paramour Rights, the past you seldom hear about”
If there were emojis to choose from, I’d be torn between the sad one and the angry one. Even today there is enormous racial inequity, a fact that both saddens and angers me. A white rapist might now be arrested, tried, convicted, and jailed, but a Black one most surely would. And for the former, a “boys will be boys” attitude, especially if the white man is young and well to do, might just get him a light sentence or none at all. I do think the ides are turning when it comes to the treatment of women (in general), but for those of color, both male and female, justice and social equality still lag way behind.
We haven’t reached equality yet. There are days when I think we’re closer to it and days when I think we’re losing ground.
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