Review: ‘The Saints of Swallow Hill,’ by Donna Everhart

This novel turned out to be an excellent medication for a person who spent the past week with the flu and probably would also make for good reading for anyone else who likes a gritty story set in a depression-era turpentine camp in Georgia. The characters, some of whom are broken, some who are mean, some with mistakes on their résumés, some who take risks to help others, and some who would be nice to have as neighbors grow and become multidimensional as the story proceeds.

The story brings readers a realistic view of a turpentine camp as many of us know it from coming of age in a world of longleaf pines and many cat-faced trees and many stories about the harsh realities of the naval stores business at its most basic level. The story is one of those where readers are likely to fear for the characters and whether or not they will make it to the end of the book.

From the Publisher

Where the Crawdads Sing meets The Four Winds as award-winning author Donna Everhart’s latest novel immerses readers in its unique setting—the turpentine camps and pine forests of the American South during the Great Depression. This captivating story of friendship, survival and three vagabonds’ intersecting lives will stay with readers long after turning the final page.

It takes courage to save yourself…

In the dense pine forests of North Carolina, turpentiners labor, hacking into tree trunks to draw out the sticky sap that gives the Tar Heel State its nickname, and hauling the resin to stills to be refined. Among them is Rae Lynn Cobb and her husband, Warren, who run a small turpentine farm together.

Though the work is hard and often dangerous, Rae Lynn, who spent her childhood in an orphanage, is thankful for it–and for her kind if careless husband. When Warren falls victim to his own negligence, Rae Lynn undertakes a desperate act of mercy. To keep herself from jail, she disguises herself as a man named “Ray” and heads to the only place she can think of that might offer anonymity–a turpentine camp in Georgia named Swallow Hill.

Swallow Hill is no easy haven. The camp is isolated and squalid, and commissary owner Otis Riddle takes out his frustrations on his browbeaten wife, Cornelia. Although Rae Lynn works tirelessly, she becomes a target for Crow, the ever-watchful woods rider who checks each laborer’s tally. Delwood Reese, who’s come to Swallow Hill hoping for his own redemption, offers “Ray” a small measure of protection and is determined to improve their conditions. As Rae Lynn forges a deeper friendship with both Del and Cornelia, she begins to envision a path out of the camp. But she will have to come to terms with her past, with all its pain and beauty, before she can open herself to a new life and seize the chance to begin again.

For those who didn’t grow up in longleaf pine country, the author’s note provides a few helpful details about the workings of the turpentine camps.

This is a captivating, well-written story.

–Malcolm

You may live in Wiregrass Country and not know it

By and large, people have forgotten wiregrass. Time was, it occupied the forest floor where longleaf pines grew. Sadly, most of the longleaf pine forest is gone as well.

Wikipedia photo
Wikipedia photo

The deep South is wiregrass country and for those who remember, there’s a lot of folklore in and around those old woods. “Progress” killed the longleaf pines. And, wiregrass, too. (Some people call it “Pineland Three-awn.”)

Like longleaf pines, wiregrass needs fire to prosper. Native Americans in the Florida Panhandle and south Georgia knew this and so did incoming settlers. They burned off the grass yearly. This helped the forest by clearing out all the understory clutter of brush that choked pines and pine seedlings. The grass, which returned soon after the burns, came up fresh and new and was succulent enough for cattle for a while before getting wiry and inedible.

In some ways, Smoky the Bear helped kill off our wiregrass and longleaf pine forests because he kept brainwashing us with the phrase “Only You Can Prevent Forest Fires.”

But here’s the thing: forest fires are a natural part of environmental renewal. Preventing them where they are needed harms the forest. In the 1940s, the forest service banned controlled burning and we have been paying for that mistake ever since even though the practice is now more in favor.

wiregrasscountryIn Wiregrass Country, one of my favorite folklore books about the world where I grew up, Jerrilyn McGregory writes that “Wiregrass (Aristida stricta) depends on fire ecology to germinate. Its fire ecosystem created a unique set of circumstances, tied closely to a way of life…Although it was once the most significant associate in a community of species that formed the piney woods, many human inhabitants of the region have lived and died without knowing the plant.”

I grew up with wiregrass and longleaf pines and miss them. Perhaps that’s why I’m working on another novel set in “Wiregrass Country.” Maybe talking about wiregrass and pines will remind people what we once had and will help garner support for restoration efforts.

Traditions in Wiregrass Country run deep even though they often seem out of place in an increasingly “citified” world. If you grew up there, you probably ate mullet, went to peanut festivals and rattlesnake roundups, knew well the “shape note” old-style hymns of Sacred Harp music, fished or played a rousing game of fireball and loved storytellers.

If you didn’t grow up there, you missed a lot. Same goes if you grew up there in a suburban neighborhood and never ventured out into the piney woods and small towns.

Maybe it’s time to go see what it’s all about.

–Malcolm

KIndle cover 200x300(1)Malcolm R. Campbell’s “Conjure Woman’s Cat” is a magical realism novella set in the wiregrass and piney woods country of the Florida Panhandle.