“Wherever the creative power of desire is, there springs the soil’s own seed. But do not forget to wait.”
– C.G. Jung, The Red Book
If you are not a winter person, Winter requires patience in addition to bracing oneself against the cold and the extended time of darkness.
Some folks welcome the solstice because once the shortest day and longest night have come and gone, they feel like they can begin the happy countdown to Spring. Others–and I am one of them–believe Winter and darkness are part of the natural progression of everything throughout nature. Seeds require Winter, a time of waiting and preparing before flowering and fruiting are even possible.
Humans are like that, too, I think, though I’ll admit that being a Winter person becomes more difficult with age. One discards short sleeved shirts sooner, starts wearing heavier jackets, and copes less well with the cold.
Mentally, more than physically, I still welcome a time of patience, of waiting for ideas to germinate, and noting the temporal and spiritual components of ancient Yule celebrations.
As more and more of us become further separated from farms and their harvest cycles, it’s not easy to maintain ones place in the annual cycle of things. This is a pity, I think, for our mental and spiritual development has so much in common with the natural world’s “great wheel of the year” throughout the seasons.
However you see Winter and the solstice, best wishes and seasons greetings.
“The space Hunt’s fiction inhabits is the dark dark itself, which, she writes, is ‘unknowable, unlit, mysterious, and disappearing.’ ‘You can have one foot in a spot that’s grounded,’ she says, ‘and one foot out there in the dark, the night, the unknown, which is so tempting, and for me is the place where mystery is sighted. I can’t not go into the unknown. Where the scary music is playing and people say, ‘Don’t go in there,’ I’m the person who says, ‘What’s in there?’ I must know.”
Going into the dark, I think, is the author’s first duty. That’s where our stories come from, from truths that are greater than logical, everyday world truths because they include dreams, imaginations, ponderings, and whatever goes bump in the night.
When Hunt writes in Mr. Splitfoot, “These woods are where silence has come to lick its wounds” she’s not stating anything logic can support. But we know what she means and what she means changes us the minute we consider it and know it. Perhaps, thinking of this quote, we go into the woods, hear silence at work. and understand something knew about our world, or at least, ourselves.
The writer either has to go into the woods first and discover this “truth” or s/he has to imagine going into the woods, almost like a shamanic journey, and discover what silence does. Then s/he places this discovery into a poem, essay, or story. This is not to say that writers must think and write like Samantha Hunt (though it helps); but writers must go into the unknown one way or another. That’s where the new stories are.
Whether you literally or figuratively go into the dark woods to listen to the silence or to the occasional screams and pleas that shatter that silence, you are doing something chaotic, uncontrolled, fearful, and possibly dangerous. The greater the chaos and danger, the more spectacular–and potentially transformative–the story. No pain, no gain, as people say.
The resulting story, as author Jane Yollen says–echoing Emily Dickinson–is truth told on the slant. In other words, “All storytellers are liars. We make up things to get at the truth. The truth of the story and—if we are lucky and have revised well—the truth of the world as well.”
You have probably heard–or discovered in a physics class–that when a tuning fork is struck with a hammer, a nearby tuning fork will vibrate at the same frequency. As I once wrote in a review of a book about the blues, and why that music is so powerful, “In his 1967 inquiry into the nature of man, Man in Search of Himself, physicist Jean E. Charon writes that inasmuch as the material in the unconscious is in archetypal form, works of art communicate it via an innate knowledge shared by artist and viewer in a language which ‘awakes unconscious resonances in each of us.'”
When a reader finds silencing licking its wounds in a poem or story and is the kind of reader attuned to such ideas, s/he will see the truth of those words at a slant, so to speak. They will convey a truth, an idea never considered, bring forth a new way of looking at wounds and woods and silence that was–in this reader–waiting to be born. Thinking of Yollen again, this is what she calls “life in truth” rather than “truth actual.” Truth actual is the apparent logical workings of the everyday world, what we expect in credible news reports and expert testimony and scientific studies. Life in truth includes the realities behind the ever-addictive illusion of a logical world.
Darkness, the place where seeds germinate to create the flowers we will one day observe, is the same place where writers’ stories germinate. As Hunt says, writers want to go into the dark to see what’s happening there and then write a story or a poem about it. Or, maybe even a blog post.
Writers seem to learn at an early age that the ability to see in the dark is a prerequisite to telling a good story.